“Inequality.”
It almost sounds like a curse word, doesn’t it?
For most of my life, American media, politics and pop culture have been defining “inequality” in the narrowest terms possible. When the word pops-up in one of these contexts, it implies financial disparity between the “rich” and the “poor,” a disparity that is allegedly caused by grave injustices of the rich.
Nobody doubts that inequality and injustice exist in the United States, and at times the two are correlated. Yet the two concepts are not synonymous with one another, and instances of inequality do not always mean that something bad has happened.
So as the President of the United States and many other elected officials run for re-election on an agenda of “fixing” our alleged inequality problems, it behooves us all to pause and do some critical thinking. If some types of inequality are normal and acceptable, then why do politicians insist that all inequality is a problem that requires a government solution?
Political rhetoric about the alleged injustices of inequality may temporarily allow me avoid certain adult realities. For example, if I believe the President’s assertions about the injustice of other people achieving more than I have, then I can allow myself to believe that somebody else’s success has caused my failure, which in turn allows me – at least for a while – to avoid taking responsibility for my failure. Yet this kind of chatter doesn’t help me become a better, more mature person, and it certainly does not make for productive public policy.
One of the most obvious examples of inequality without injustice is found in the events of Christmas, the holiday that many of us celebrate today. Millions of Americans – especially many parents- will be receiving far less in their traditional gift exchanging rituals than they will be giving. There is “inequality” entailed in our receiving and giving ratios, yet we don’t mind a bit - we freely choose to give from our abundance without the prospect of “getting” much in return.
Cynics will claim that an analysis of Christmas gifting habits is no counter-example to the grave injustices of the other 364 days of the year. Yet the point here is unmistakable: in the context of holiday gift exchanging, inequality is so normal and non-problematic that most of us don’t even recognize it.
But let’s look at the more crucial areas of our lives. For example, let’s consider whether or not our nation is – to use President Obama’s terminology - “a country where working people can earn enough to raise a family, build a modest savings, own a home, (and) secure their retirement…”
It was a very provocative and important moment when the President raised this question on December 6th, during his now-famous speech at Osawatomie, Kansas. And yet he never really answered it, at least not in any concise way. He didn’t say “no, America is not a country where these things can be achieved” (which would have been a false answer), and he didn’t say “yes, America is that kind of place” either.
What President Obama did was to use the framing of his question to make several political assertions. For example, anyone who disagrees with his policies – namely the congressional Republicans – is guilty of leaving helpless American individuals to “fend for themselves” (whatever that means). The fact that most Americans are struggling economically while some are not, is evidence of both injustice AND of – there was that dreaded word again - “inequality.” And the only solution to fixing the inequality is for President Obama to have more control over how people’s money gets spent; hence the “need” for higher taxes and more government funded programs.
When I hear the President spout his inequality and injustice rhetoric like this, it often causes me to think of – believe it or not – Governor Sarah Palin. Ms. Palin and I actually share a whole lot in common: we are essentially the same age (she was born 2 days before me in February of 1964); we were both raised in humble, white, middle class, west coast, protestant Evangelical, 2 parent households; her father was a public school teacher and my mother was a public school secretary; and we each graduated from the type of west coast state university that Ivy Leaguers scoff at.
I don’t know Governor Palin’s net worth – nor do I need to know – but if book sales figures are any indication, I suspect she’s much closer to “financial independence” than I am right now. But here is where adult reality sets-in: despite how similar and “equal” our lives have been, Sarah Palin and I are presumably quite “unequal” these days in terms of our financial assets, yet there is absolutely no injustice in this situation.
Times are tough right now. And while some governmental policies can make matters better, others can certainly make things worse. Americans should resolve to make 2012 a year for renewal, and a year for growing up.
And may the renewal begin with a wholesale rejection of petty political rhetoric – the kind that plays to our child-like jealousies and envy.
Austin Hill
Austin Hill is an emerging American voice, addressing culture-defining questions through books, talk radio, web, speaking, and interviews. His recent books "White House Confidential" and his new title "The Virtues Of Capitalism" show his range from whit-infused writer to thought-provoking expert on the intersection of philosophy, religion, politics & culture. Hill helps to make the complex seem simple when exploring capitalism, socialism, and other "Isms".
He is an editorial contributor to national publications such as U.S. News & World Report, a columnist with TownHall.com, and is a popular expert-host on radio from leading stations in Washington DC, Chicago, Phoenix and Los Angeles, and nationally with networks such as Fox NewsTalk Radio. He hosts the "Austin Hill Show" weekday mornings at Fresno, California's Talk Radio 105-9 KMJ-FM, and weekday afternoons at Boise, Idaho's Newstalk 580 K I D O radio.
Hill holds a Bachelor's Degree in English Literature from California Polytechnic State University at San Luis Obispo, and a Master's Degree in Philosophy of Religion and Ethics from Biola University in California.
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